Paper 4 – Globalisation, Poverty, Inequalities, Media & Religion
1. Key Concepts
Globalisation – increasing interconnectedness of societies through the flows of goods, services, capital, people, ideas and information.
Poverty – deprivation measured as:
Absolute poverty – inability to meet basic physical needs.
Relative poverty – living below a socially‑defined standard (often expressed as a share of median income).
Inequality – unequal distribution of resources, opportunities and outcomes within and between societies.
Media – institutions and technologies that produce, distribute and interpret information and cultural content.
Religion – a system of beliefs, practices and symbols that gives meaning to life and often structures social order.
2. Theoretical Perspectives on Globalisation
Perspective
Core Idea
Key Implications for Poverty & Inequality
World‑Systems Theory (Wallerstein)
Global hierarchy of core, semi‑periphery and periphery states.
Core states extract surplus from the periphery, perpetuating between‑country inequality.
Dependency Theory
Peripheral economies are structurally dependent on core nations through unequal exchange.
Exports of raw materials keep peripheries poor; industrialisation is blocked.
Neoliberal Globalisation
Market‑driven integration, deregulation, privatisation and “race to the bottom”.
Potential efficiency gains, but often benefits multinational corporations and elites.
Cultural Globalisation (Social Process)
Diffusion, hybridisation and identity formation across borders.
Creates new consumer markets but can also erode local cultures and livelihoods.
Power & Politics
State sovereignty vs. supranational institutions (IMF, World Bank, WTO, UN). Political debates include trade wars, protectionism, and regulation of capital flows.
Policy choices shape who gains from globalisation – e.g., conditionality of IMF loans, WTO dispute‑settlement outcomes.
3. Globalisation & Identity
Cultural homogenisation – spread of dominant (often Western) values, lifestyles and consumer brands.
Cultural hybridisation – mixing of global and local elements (K‑pop, Afro‑beat, Bollywood remakes).
Transnational identities – sense of belonging to more than one nation (diasporic communities, “global citizens”).
Remittances – a major source of foreign exchange for many low‑income countries; can reduce poverty but may create dependency and discourage local entrepreneurship.
Policy responses – visa regimes, border controls, integration programmes, regional mobility agreements (e.g., EU free movement, ECOWAS).
5. Globalisation & Crime
Transnational organised crime – drug trafficking, human smuggling, wildlife trafficking, money laundering.
Cyber‑crime – hacking, identity theft, online fraud; facilitated by the rise of new media.
Regulatory challenges – jurisdictional limits; need for international cooperation (INTERPOL, UNODC, Budapest Convention).
6. Globalisation & Poverty – Optimist vs. Pessimist Views
Optimist View
Pessimist View
Rapid economic growth in many developing countries (e.g., China, India) has lifted millions out of absolute poverty.
Growth is uneven; benefits accrue mainly to elites and multinational corporations, leaving marginalised groups behind.
FDI and technology transfer create jobs, improve infrastructure and raise productivity.
FDI can lead to labour exploitation, environmental degradation and loss of policy autonomy.
Trade liberalisation reduces prices of essential goods, improving living standards.
Trade can undermine local industries, increase unemployment and widen income gaps.
Remittances provide a steady income stream for households in low‑income countries.
Remittance dependence may discourage local entrepreneurship and perpetuate brain‑drain.
7. Measuring Poverty & Inequality
Absolute Poverty – World Bank threshold US$1.90 per day (2022 PPP).
Relative Poverty – households earning < 60 % of median national income.
Palma Ratio – share of income of the top 10 % divided by share of the bottom 40 % (higher values = greater inequality).
Human Development Index (HDI) – life expectancy, education and per‑capita income.
Multidimensional Poverty Index (MPI) – health, education and living‑standard indicators.
8. Inequality – Within‑Country & Between‑Country
Within‑country inequality
Rising Gini scores in many emerging economies (e.g., Brazil 0.53 in 2022, South Africa 0.63).
Skill‑biased technological change benefits high‑skill workers more than low‑skill workers.
Urban–rural divides: China’s urban‑rural income ratio > 2.5 : 1.
Between‑country inequality
Convergence in GDP per capita for East Asian “Tiger” economies, but persistent gaps between Global North and South.
Palma Ratio: high‑income OECD average ≈ 1.6; low‑income sub‑Saharan average ≈ 4.5.
“Race to the bottom” – competition among states to lower labour standards, environmental regulations and tax rates to attract investment, often widening global inequality.
9. Case Studies (Globalisation, Poverty & Inequality)
China’s “Opening‑up” (1978‑present)
GDP growth > 10 % per year (1978‑2010); extreme poverty fell from 88 % (1981) to < 1 % (2020).
Urban‑rural Gini rose from 0.30 (1990) to 0.47 (2020); internal migration of > 150 million rural workers.
Sub‑Saharan Africa
Limited FDI; economies reliant on commodity exports (oil, minerals).
Absolute poverty remains high – 40 % of the population lives on <$1.90/day (2022).
Within‑country Gini often > 0.50 (e.g., South Africa 0.63).
Latin America – Neoliberal Reforms (1990s)
Short‑term growth through trade liberalisation and privatisation.
Income inequality rose: Brazil’s Gini 0.49 (1990) → 0.53 (2000); later fell after social programmes (Bolsa Família).
Bangladesh’s Ready‑Made Garments
FDI and export‑oriented growth lifted many women out of extreme poverty.
Criticisms: low wages, unsafe conditions (Rana Plaza disaster 2013) – illustration of “race to the bottom”.
10. Media – Ownership & Control
Concentration of ownership – a few conglomerates dominate TV, newspaper, radio and online platforms (e.g., News Corp, Disney‑Warner, Tencent).
Cross‑ownership – same company owns print, broadcast and digital outlets, reducing pluralism.
State vs. private control
State‑owned broadcasters (BBC, CCTV) – public‑service remit but vulnerable to political pressure.
Privately owned commercial media – profit‑driven; may self‑censor to protect advertising revenue.
Regulatory frameworks – media laws, licensing authorities, antitrust legislation; vary between liberal democracies and authoritarian regimes.
11. Media – Representation & Effects
11.1 Theories of Media Effects
Agenda‑setting – media influence what issues the public thinks about.
Framing – the way stories are presented shapes interpretation (e.g., “immigrants as victims” vs. “immigrants as threats”).
Cultivation theory – long‑term exposure cultivates a shared social reality (e.g., “mean‑world” syndrome).
Uses & Gratifications – audiences actively select media to satisfy needs (information, identity, entertainment).
11.2 Representation of Social Groups
Group
Typical Media Representation
Illustrative Example
Class
Working‑class shown as “hard‑working but disadvantaged” or “criminal”; middle‑class as aspirational.
BBC drama “EastEnders” vs. “Downton Abbey”.
Gender
Women often in domestic or sexualised roles; men in positions of authority.
Cleaning‑product adverts vs. car commercials.
Ethnicity
Minorities stereotyped as criminals or exotic “others”.
News coverage of asylum seekers.
Age
Older people depicted as frail; youth as reckless.
Reality TV “Big Brother” (young contestants) vs. “Grandparents’ Day” news features.
12. Media – Traditional vs. New Media
Traditional media – newspapers, magazines, radio, terrestrial TV; one‑to‑many communication; professional gatekeeping.
New media – social networks (Facebook, TikTok), streaming platforms (Netflix, YouTube), podcasts; many‑to‑many communication; user‑generated content.
Algorithmic filtering can create echo chambers and reinforce existing inequalities.
13. Religion – Social Order & Change
Religion as social cohesion (Durkheim) – shared rituals and beliefs create a collective conscience (e.g., Hindu festivals in India, Ramadan in Muslim societies).
Religion as a source of conflict – competing religious identities can fuel sectarian violence (e.g., Sunni‑Shia tensions in the Middle East).
Religion and social change
Liberation theology – Christian movements in Latin America advocating for the poor.
Fundamentalism – reactionary movements seeking to preserve traditional doctrines (Islamic revivalism, US evangelical politics).
Faith‑based NGOs influencing development policy (e.g., Catholic Relief Services).
14. Religion – Secularisation & Post‑Modernity
Secularisation thesis (Berger, 1967) – modernisation leads to declining religious authority and differentiation of social spheres.
Critiques / Counter‑arguments
Persistence of high religiosity in the Global South (sub‑Saharan Africa, South Asia).
“De‑secularisation” – resurgence of religion in public life (Hindu nationalism in India, evangelical influence in US politics).
Post‑modern perspectives
Religion becomes one of many “lived‑experience” choices; pluralism and syncretism increase.
Rise of “spiritual but not religious” identities, especially among affluent youth.
15. Critical Evaluation Framework (Paper 4)
When answering exam questions, structure your response using the following lenses:
Structural vs. Agency – Are outcomes driven by global systems (trade regimes, multinational corporations) or by actions of states, firms and individuals?
Quantitative vs. Qualitative Evidence – Combine statistical data (Gini, HDI, poverty rates) with lived‑experience accounts (interviews, media narratives).
Temporal Dimension – Distinguish short‑term disruptions (e.g., job loss from offshoring) from long‑term development trajectories (industrialisation of East Asia).
Policy Implications – Assess the role of state regulation, international agreements (SDGs, Paris Agreement), and civil‑society interventions.
Power Relations – Identify who benefits and who is disadvantaged – core vs. periphery, multinational corporations vs. local workers, dominant media owners vs. minority voices.
16. Suggested Diagram
Flowchart of the main pathways through which globalisation can affect poverty:
Trade → Employment → Income;
FDI → Technology → Productivity;
Migration → Remittances → Household welfare;
Cultural diffusion → Consumption patterns → Living standards.
17. Conclusion
Globalisation is a multi‑faceted process that simultaneously shapes economic outcomes, cultural identities, media landscapes and religious practices. Its impact on poverty and inequality is ambivalent – it can generate wealth and lift people out of deprivation, yet it can also entrench or widen disparities. A balanced assessment requires integrating macro‑level data, micro‑level experiences, and an awareness of the power structures embedded in media and religious institutions.
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